Specifically, The Routledge Doctoral Student's Companion edited by Pat Thomson and Melanie Walker.
It is simultaneously reassuring and terrifying.
The introduction and first chapter deal with positioning oneself
as a researcher, and therefore moving from a deficit model – ‘I am not a statistician’;
as well as the tensions within the process of moving between professional self
and researcher-as-professional. The personal
versus the economic, for example.
So – I am dimly aware of the ‘enchantment and delight that
comes with and from engaging with challenge and ideas and making then one’s own’
(29) but I’m not feeling it yet because I am confused about everything and can
no longer blame the lack of access and all the other technical, practical and
logistical issues that were bothering me a month ago.
I’m heartened by Chapter 2’s reduction of ‘the expectation
that graduate students conduct original research that generates new knowledge’
into ‘research with more modest claims for reducing ignorance’ (37) alongside
the recognition that the former is ‘formidable – especially for people just
beginning their acquaintance with the old knowledge’ (28). Also that ‘focusing
on particular blank spots always generates some corresponding blindspots’(35).
The explanations went some way towards convincing me that my very ignorance –
which feels utterly, utterly overwhelming at this stages, could actually be
part of the key to enabling me to contribute something in the field.
It was also helpful to consider the form and function of the
literature review as ‘providing the introduction to a lesson’, and ‘orienting
other scholars to what the author thinks they ought to know and why this might
be important’ (37).
I’m sitting on a plane as I write this and so I am ‘suspended’
– quite literally, but also metaphorically and I need to figure out how I can
regularly create this suspended space in which to think given the incredible
demands of the job and, well, life.
I must, perhaps, ‘temporarily suspend entrenched
epistemological and disciplinary knowledge, so that my mind and the doctoral
meetings could become authentic spaces of pedagogical possibility’ (47) And
wonder, simultaneously, how long it will be before I can genuinely use the word
‘epistemological’ without feeling ever so slightly fraudulent, and without
having to redefine it internally at each use.
The most interesting shift is probably that I care about
this stuff, finally – in a way that I very much didn’t when I was studying for
my Masters and the focus was on the ‘thing’ itself and that I am finally ready to engage in ‘ongoing
conversations about the nature of knowledge’(45).
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